Results for 'W. S. Kruesi'

942 found
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  1.  59
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  2.  72
    Durkheim: essays on morals and education.W. S. F. Pickering (ed.) - 1979 - Boston: Routledge & Kegan Paul.
    by W. S. F. Pickering Durkheim's sociological approach to morals and moral systems has always aroused considerable interest, be it by way of criticism or ...
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  3. Kant's Philosophy criticised by Professor Kuno Fischer.W. S. Hough - 1886 - Journal of Speculative Philosophy 20:151.
     
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  4.  15
    What do representations represent? The issue of reality.W. S. F. Pickering - 2000 - In Durkheim and representations. New York: Routledge. pp. 98--117.
  5.  60
    Tapping Habermas’s Discourse Theory for Environmental Ethics.W. S. K. Cameron - 2009 - Environmental Ethics 31 (4):339-357.
    Although other quasi-Kantian theories have been adapted, Jürgen Habermas’s discourse theory has been largely ignored in discussions of environmental ethics. Indeed on some versions of what an environmental philosophy must entail, Habermas’s anthropocentric approach must be disqualified from the start. Yet, there are some environmentally friendly implications of his discourse theory. They may not give us everything we would wish, but in the contemporary political context we must treasure any moral theory that can draw on the still-extensive theoretical and political (...)
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  6.  27
    (1 other version)The maori—a problem in social assimilation.W. S. Dale - 1931 - Australasian Journal of Philosophy 9 (3):203 – 213.
  7. India's Revolt against Christian Civilisation.W. S. Urquhart - 1921 - Hibbert Journal 20:775.
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  8.  52
    Ovid, Tristia, iv. 4. 7–10.W. S. Maguinness - 1962 - The Classical Review 12 (02):113-114.
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  9. The Philosophical Inheritance of Rabindranath Tagore.W. S. Urquhart - 1916 - International Journal of Ethics 26 (3):398-413.
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  10.  9
    The Philosophy of Mathematics: The Invisible Art.W. S. Anglin - 1997
    This text is organized around the distinction between finite and infinite. It includes a brief overview of what different philosophers have said about infinity, and looks at some of the arguments to the effect that one should adopt a pro-infinity attitude. Other chapters contain an exposition of the ontological schools; interactions among these schools and various theories of truth; the relationship between mathematics and values; a history of mathematics; an analysis of mathematical knowledge; the role of mathematics in eduction; the (...)
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  11. Durkheim.W. S. F. Pickering - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
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  12. An experiment on extra-sensory perception.W. S. Cox - 1936 - Journal of Experimental Psychology 19 (4):429.
  13.  48
    Thick NCCs Yield Physicalist Epiphenomenalism.W. S. Robinson - 2020 - Journal of Consciousness Studies 27 (7-8):77-94.
    'Thick neural event' is introduced to mean an event that requires firings of more than one neuron and a substantive (i.e. additional to merely temporal and spatial) relation among them. It is shown that some well regarded theories (e.g. by Lamme, Koch, etc.) strongly suggest that neural correlates of consciousness (NCCs) are thick neural events. It is then shown that thin (= not thick) neural events provide sufficient causation for neural events leading to behaviour, and that there are good reasons (...)
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  14.  57
    Lucretius iii. 658.W. S. M. Nicoll - 1970 - The Classical Review 20 (02):140-141.
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  15. Continuity and consciousness.W. S. Robinson - 2000 - Consciousness and Cognition 9 (2):S56 - S56.
     
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  16.  32
    Some Manuscripts of Plato's Apologia Socratis.W. S. M. Nicoll - 1966 - Classical Quarterly 16 (01):70-.
    The Platonic MS. Vat. gr. 225 contains tetr. I, VI. 3, 4, II–IV, while its companion volume in the same hand Vat. gr. 226 contains V–VI. 2, VIII. 3, VII, Spp., VIII. 1, 2. Posts states that for tetr. I and VI. 3 A is close to Vind. suppl. gr. 7 and thereafter derives from the Clarkianus . I am here concerned only with the testimony of Δ in. 2 . This manuscript has been largely ignored by commentators and editors. (...)
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  17.  9
    Buddhism: its religion and philosophy.W. S. Karunaratne - 1988 - Singapore: Buddhist Research Society.
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  18.  18
    A demonstration of suggestion and involuntary imitation for the classroom.W. S. Taylor - 1928 - Psychological Review 35 (2):167-171.
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  19. Religion and Communalism.W. S. Urquhart - 1936 - Hibbert Journal 35:546.
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  20.  9
    Notes on Seneca 'Rhetor'.W. S. Watt - 1983 - American Journal of Philology 104 (1):83.
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  21.  15
    The Epitome Of Euripides' Phoinissai: Ancient And Medieval Versions.W. S. Barrett - 1965 - Classical Quarterly 15 (01):58-.
    We now know that the epitomes prefixed to the plays of Euripides in the medieval manuscripts were written not for this purpose but as part of a complete collection of Euripidean epitomes, arranged alphabetically by initial,and intended presumably to make the subject-matter of the plays available to persons unable or unwilling to read the plays themselves. The first direct proof of the existence of this collection came with the publication in 1933 of a fragment containing Rhesos, Rhadamanthys, Skyrioi ; we (...)
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  22.  36
    Theology and the Necessity of Natures.W. S. Anglin - 1991 - Faith and Philosophy 8 (2):225-236.
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  23.  80
    Pliny's Letters.W. S. Maguinness - 1954 - The Classical Review 4 (3-4):265-.
  24. Ethical Issues for Management Information Specialists.W. S. Vittrell - forthcoming - Journal of Business Ethics.
     
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  25.  30
    Cicero, Ad Atticvm v. 12. 2.W. S. Watt - 1963 - The Classical Review 13 (02):129-131.
  26. Writings of Charles S. Peirce: A Chronological Edition, Vol. I, 1857-1866.Charles S. Peirce, Max H. Fisch, Christian J. W. Kloesel, Edward C. Moore, Don D. Roberts & Lynn A. Ziegler - 1983 - Transactions of the Charles S. Peirce Society 19 (1):63-83.
     
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  27. Moral Reflections: David Harvey's Justice, Nature and the Geography of Difference.W. S. Lynn - 2000 - Ethics, Policy and Environment 3:103-104.
     
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  28.  94
    How evolutionary biology challenges the classical theory of rational choice.W. S. Cooper - 1989 - Biology and Philosophy 4 (4):457-481.
    A fundamental philosophical question that arises in connection with evolutionary theory is whether the fittest patterns of behavior are always the most rational. Are fitness and rationality fully compatible? When behavioral rationality is characterized formally as in classical decision theory, the question becomes mathematically meaningful and can be explored systematically by investigating whether the optimally fit behavior predicted by evolutionary process models is decision-theoretically coherent. Upon investigation, it appears that in nontrivial evolutionary models the expected behavior is not always in (...)
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  29.  49
    Mathematics, a Concise History and Philosophy.W. S. Anglin - 1994 - Springer.
    This is a concise introductory textbook for a one semester course in the history and philosophy of mathematics. It is written for mathematics majors, philosophy students, history of science students and secondary school mathematics teachers. The only prerequisite is a solid command of pre-calculus mathematics. It is shorter than the standard textbooks in that area and thus more accessible to students who have trouble coping with vast amounts of reading. Furthermore, there are many detailed explanations of the important mathematical procedures (...)
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  30.  12
    Oor eksegetiese metodes en nog wat: ’n Gesprek.W. S. Prinsloo - 1990 - HTS Theological Studies 46 (1/2).
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  31. Behaviour therapy in anorexia nervosa: A data-based approach to the question.W. S. Agras & J. Werne - 1978 - In John Paul Brady & Harlow Keith Hammond Brodie (eds.), Controversy in psychiatry. Philadelphia: Saunders. pp. 655--75.
     
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  32. Indian Pantheism and Western Thought.W. S. Urquhart - 1934 - Hibbert Journal 33:253.
     
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  33. The Search for Truth Outlined in Letters From a Rationalist.W. S. Rogers - 1920 - Watts & Co.
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  34. Robert Audi, Moral Knowledge and Ethical Character.W. S. Armstrong - 1999 - Ethical Theory and Moral Practice 2:191-193.
     
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  35.  4
    (2 other versions)The annealing of deformed potassium.W. S. C. Gurney & D. Gugan - 1971 - Philosophical Magazine 24 (190):879-896.
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  36.  42
    Crafts of Himachal Pradesh.W. S. S., Subhashini Aryan & R. K. Datta Gupta - 1997 - Journal of the American Oriental Society 117 (1):223.
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  37.  48
    The span of visual discrimination as a function of time and intensity of stimulation.W. S. Hunter & M. Sigler - 1940 - Journal of Experimental Psychology 26 (2):160.
  38.  38
    The Gerundive as Future Participle Passive in the Panegyrici Latini.W. S. Maguinness - 1935 - Classical Quarterly 29 (01):45-.
    Panegyric IV , 24, 2: diducta acie inreuocabilem impetum hostis effundis, dein quos ludificandos receperas reductis agminibus includis. Acidalius' correction ludificando is accepted in both the Teubner editions. The addition of the s would, of course, be an easy error, and quite characteristic of the MSS, of these authors. But there is no need for the correction, in view of the frequency; in the Panegyrici Latini, of the Gerundive as a Future Participle Passive, an unquestionable example of which occurs, in (...)
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  39. Magic Squares.W. S. Andrews - 1905 - The Monist 15 (3):429-461.
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  40.  16
    An Emendation in Cicero's Letters.W. S. Watt - 1988 - American Journal of Philology 109 (3).
  41. Pantheism and the value of life in Indian philosophy: with a reference to Western philosophy.W. S. Urquhart - 1919 - New Delhi: Ajay Book Service.
     
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  42.  6
    Notes on the Minor Poems of George Buchanan.W. S. Watt - 1985 - Bibliothèque d'Humanisme Et Renaissance 47 (1):161-163.
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  43.  35
    The Name of the Black Sea in Greek.W. S. Allen - 1947 - Classical Quarterly 41 (3-4):86-.
    In an article on ‘The Name of the Euxine Pontus’ in C.Q.xxxiv , pp. 123 ff., A. C. Moorhouse rejects the suggestion made by M. Vasmer and supported by Boisacq that the original Greek title ξενος was a popular rendering of the Avestan adjective αχṦαệνα, ‘of dark colour’. Moorhouse raises the following objections to this theory: i. There is no direct evidence of the Avestan adjective ever being applied to the Black Sea. ii. In historical times ‘Avestan is a long (...)
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  44.  10
    The Problem of Consciousness.W. S. Hunter - 1924 - Psychological Review 31 (1):1-31.
  45.  23
    Notes on Seneca, Epistvlae and Natvrales Qvaestiones.W. S. Watt - 1994 - Classical Quarterly 44 (01):185-.
    By far the best edition is that of L. D. Reynolds . Other modern editions referred to are those of W. C. Summers ; R. M. Gummere ; F. Préchac et H. Noblot.
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  46.  25
    Op weg na 'n post-kritiese Nuwe-Testamentiese Wetenskap.W. S. Vorster - 1987 - HTS Theological Studies 43 (3).
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  47. Inadequacy of "Sublimation" as a Concept for Ethics.W. S. Taylor - 1932 - International Journal of Ethics 42 (2):210-212.
  48.  17
    'Aanhalings' van die Ou Testament deur die Nuwe Testament: Hosea 11:1/Matteus 2:15.W. S. Prinsloo - 1986 - HTS Theological Studies 42 (2).
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  49.  20
    The relationship of retroactive inhibition, retrograde amnesia, and the loss of recent memory.W. S. Ray - 1937 - Psychological Review 44 (4):339-345.
  50. Surveys.W. S. Anderson - 1956 - Classical Weekly 50:35.
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